Yesterday I spent my Sunday morning at Trinity Lutheran, New Hamburg. The good folk there invited me to speak on the topic of “evil” in the adult education hour, after the Anchor service at 9:30 am. It was a delightful morning. Pastor André spoke winsomely of the passion narrative, making reference to the Greek text in order to reframe the story for us and thereby giving occasion for my heart to be strangely warmed. Pastor Anne presided at Holy Communion. It is always a treat to hear again her voice. I closed my eyes and experienced transport of a sort as she chanted me into a different place, a different time. We sang one of my favourite Lenten hymns: Go to Dark Gethsemane. The journey had just begun.
With coffee in hand I moved over to the education room, where I had opportunity to chat with 30 or 40 people on the topic of evil. It was a rich experience, indeed, as I heard the stories that sustain people, as well as the questions that plague them. We spoke for a time on the topic of evil, and its character as both a philosophical quagmire and an existential pit. We spoke of evil’s irrational character, which seems to preclude making sense of it.
People asked me probing questions, and together we endeavored to imagine a Christian response to evil – looking to lament and a struggle against injustice to assist us in such times and places. People spoke so openly of their trials – it was really very moving. One elderly woman spoke of her strategy for dealing with the dark days that descend upon her from time to time. She told me, she told us all that when a heavy, claustrophobic cloud descends upon her, she pulls out her favourite dancing music and dances – all by herself in her room – despite the fact that she can hardly walk. She can dance herself out of the darkness in vexing moments. It was beautiful to hear her talk of her strategy and the hope she embodies in dancing. It struck me that her dance is her prayer of lament, of faith, of life.
On this, the beginning of Holy Week, we could do worse than imagine ways to dance together through the multifarious modes of darkness that descend upon us here and there, now and then. This elderly dancer spoke to us of the relief that comes as we allow our body to speak what our heart feels. I don’t know about the others, but I came away a little richer yesterday as I was afforded that curious opportunity to be a co-learner as well as a co-teacher.
My prayer for us, Lenten pilgrims all, is that we may take advantage of this week to discern how to dance a prayer through the darkness: from dark Gethsemane to the darker cross and tomb, and then at the last into the glorious splendor of life.