Eden on Edge

Today the sky slipped me a secret.

She opined that

I will know no joy

apart from hearing

swans’ wings beating as Bach

aside from seeing

wave wrestling wave

without smelling

fresh baking kissing coffee

and tasting

salt on skin

feeling

flesh shiver at the intuition of

whirling oaks
and burning bush
and Eden on edge.

Site of Silence

With a solid footing of snow, I decided yesterday was an fitting occasion to head over to Bechtel Park for a Nordic ski. I am more inclined to go to a local golf course, largely because it is so very close. But time was a bit more spacious on January 1, and so I jumped in the car and headed about 8 km north on the express way so that I could ski the set trails at Bechtel.

It was actually a bit icier than I was anticipating, and so after a few swings around a couple of trails I crossed a little bridge over a small creek and inched my way on a path neither groomed nor friendly to cross country skis. I eventually always do this when at Bechtel. I usually take along a small thermos of hot chocolate and get far enough away along the creek’s side to know that I won’t likely be meeting dog walkers or other skiers. Yesterday, I took a few photos with my phone before finding a fallen tree to function as my chaise. It wasn’t long before I noted a pair of cardinals across the stream in one tree, and a pair of nuthatches in another. I was transfixed by them. I’m not a birder and really know next to nothing about our feathered friends, but every now and then I find myself drawn to them. After a time, I made my way along the path back to the parking lot, realizing that I had not taken any photos of the birds, but happy enough all the same.

Later in the day, I listened to a podcast on “On Being.” Krista Tippett was interviewing Gordon Hempton about his work to reclaim silence in our world. Noise pollution is his concern, and he makes the rather audacious claim that silence is about to become extinct. Silence, please note, is not for Hempton an absence of sound but a dearth of artificial sounds. He spoke at length, and eloquently, about learning to listen, and the curious fact that humans are not hard-wired to hear humans as much as certain other animals. Our auditory interest in humans is a later overlay. He spoke in particular of our ability to catch the song of birds, since their call often indicated a locale of some importance for the primordial homo sapiens. It seems there is a deep seated reason for my attraction to bird song.

Hempton spoke eloquently of our need for listening. He claimed that ours is a world pre-occupied with sight. Learning to shift our focus from eyes to ears, and then to hear what comes naturally is no small task. Luther, the famed Reformer whose 500th anniversary of the posting of 95 theses (which is said to have kicked off the Reformation) is being commemorated in 2017, spoke of the church as a Mundhaus, or place of hearing. He made mention some 500 years before Hempton of the curious fact that ears do not have lids like eyes. Hempton made the case that this makes sense from the side of evolution because hearing is how we best discern who or what is in the environs. Luther made the case that this makes theological sense because hearing is passive in a way that is not quite true for seeing and so an especially apt receptor of words of grace.

Yesterday I was delighted to both see and hear the cardinals and nuthatches, and I was also very happy to look up at the clear blue sky and see snow laden trees branches form a frame for that heavenly blue as if they were playing the part of stained glass. Hempton calls the great outdoors his cathedral, a point I can appreciate even while I am quite content to let cathedrals be cathedrals and nature be nature. Both have things to teach us. Both provide both moments of rapture and occasions of deep awe – in their own way. But I am happy to hear – and see – in both evidences of hope and healing. Both can be for me sites of silence.

Arboreal Lessons

Our tree is not ours, but it
allows us to imagine it
so. It has much to
teach us, each
fall shedding
its skin,

leaving a leaf on step,

which when wet plays

the mirror and so

allows me to see my eyes

on its veins. It minds me.

This tree, with its leaf, speaks to me of creation and its end.

It knows intimately
the wager of letting
go: falling from
branch’s security.

It knows of farewells
and weeping
and the beauty of
ochred red against verdant grace.

It knows that this blue
globe we call home is
ocular: God’s seeing us.

Deep calls me deep

20160726_175802 (2)

Lake Superior, near the Pictographs

 

This silver on blue – sun
kissing inland sea –
undoes me. My breath is
taken away like
air by flame and
I am oddly afloat.
What is this lake
doing?
It works
me profoundly:
deep calls me deep and
I feel its swells in
portending and subterranean
ways – waves of watching wash
me free from not-seeing
this sea, this greatest lake
that measures me:
I am found
wanting
more of it,
of its Maker.

Just Before Dawn’s Light

Here is light plating earth;
sliver sightings of a world not yet

green nor gold, a

pre-dawn pewter that

stems birds just

at the cusp of their awakening

taking choristers’

breath away. All of

this before gold

gilds the earth and

me in wonder at its incipient

coronation – a beneficiary – at this

now silvered sight that

calls, nay, bawls us all into being as

earth is born yet again.

Charmed Again

I send this missive from Copenhagen, where I am on route from a conference in southern Denmark. I arrived here yesterday and leave tomorrow, and so the day afforded me the opportunity to do a little looking about. This is not the first time I have been to Copenhagen, a city I find to be utterly charming. This morning I made my way to Marmorkirken, a dome marble church across from the Royal Palace. The music was beautiful, and the service meaningful even though my Danish is less than elemental. Today is All Saints Day, and taking communion at a half round altar rail (whose other half extends into eternity, where it is attended by those we remember today) is always a powerful experience. I then went to the Danish Jewish Museum, where I learned a bit more about the incredible (and successful) efforts of the Danish people to protect Jews during the Second World War. Late in the afternoon I took a train ride to the Swedish city of Malmö, not so very far from Denmark and had a lovely walk and meal before returning.

The conference that brought me to Denmark was entitled “Luther from the Subaltern –the Alternative Luther.” Scholars from around the world spoke to themes either neglected in Luther studies or to new challenges that emerge in studying Luther today. My modest contribution addressed the manner in which the earth and its well-being were especially important to Luther and provide us with a meeting place for him and our contemporaries as we consider ecological concerns. I thought of that as I returned from the railway station and passed an electric charging station for cars. Increasingly people are mindful of the need to tread the earth carefully, which is somewhat easier in a place like Copenhagen. Major parts of downtown are car free, and so you see a plethora of bicycles and many people on foot. The public transit is to die for and unsurprisingly people are generally more fit. Of course, to some degree, Copenhagen and like cities are beneficiaries of wise planning in the past and careful contemporary regulations. Rules about the height of new buildings in the city core, and a concerted effort to keep historic buildings beautiful and functional make for a very fetching city.

When I returned from my train trip, I was going to read in the hotel, but the siren call of the city had me out again. It is rather like an affectionate cat wrapping itself around your leg; begging you to pet it (cat haters please insert an appropriate dynamic equivalent here). The city is inviting, well-run and simply fun to be in. It strikes me that the success of the Danes in design might not be unrelated to their living in well-designed cities. Our environment shapes us, and we shape it as well, which brings me back to Luther. In the mid-20th century there was a school of Luther research in Scandinavia that spoke of Luther’s interest in creation and created matter, asserting that it held as much importance for him as redemption. If we read Luther as if all he offers us are insights into the soul then that is all we will get. But if we anticipate that he has interest in caring for the earth too, we might well find some fodder for future reflections. Luther can’t do our theological work for us, but he can give us tools to attend to our relationships with God, one another and the world as well – a world that includes not only natural beauty, but charming urban space too.